Our form contains many distinguishable layers, not only within the chakra system but extending out from our core. It seems to be a consensus that these spaces alternate in complexion. For example, the first, third, fifth, and seventh chakras correspond by having a slightly more rigid constitution. This is noticeable in appearance as well as in the spiritual material and psychological data encapsulated. There is a higher level of structure and a greater gathering of yang energy. For these reasons, these zones also seem to be more akin to the realm of thinking as opposed to emotion.
The second center, alongside the fourth and sixth centers, resides in spheres of feeling. These spaces are often inflamed with varieties of color and fluid in their makeup. This soft and flexible area moves in response to ongoing sensory perceptions of our inner and outer worlds. The sacral chakra is one of comfort, pleasure, and creativity. Indeed, this is a space ripe with hormones and sexual drive seeing as it manages the status of the reproductive organs within the pelvic region. This center is open and malleable to the influences of emotion. It is passionate and imaginative. Here we also find a resounding innocence stemming from child-like aspects of our being. For example, humans may demonstrate playfulness and youthfulness regardless of age. We expose ourselves to the expanses, knowledge, and understanding of experience in a very raw manner. We utilize our visionary instinct and inspiration as we build and shape our reality, both tangibly and spiritually. It is meaningful to examine how we are carving ourselves and if we are allotting enough time to flourish. Can we habitually tap in to points of unity and ease within the inner chambers of our mind and soul?
As we progress through stages of developing an identity, we begin slowly disengaging from the dependencies of being an infant and verge upon autonomy. Children form strong connections first to those within proximal range, namely parents and close family and friends. Eventually one’s circle of fashioned relationships broadens to include those outside the immediate clan. The sacral center focuses on the idea of honoring other forms of life. Naturally, this sense of respect and recognition stretches to encompass all existing life; although I believe there is a special emphasis on fostering deep alliances that spur our growth and feed our spirit. Each person with whom we share a union is part of our lives by divine design, and we are given the power to act with integrity within these relationships. Both enriching and painful qualities are necessary as we are placed in assorted roles and undergo the dynamics of each occurrence. Every person in your life plays a part needed for the betterment of the Self, whether we are the sufferer or wrongdoer. We attract relationships that help us come to know ourselves. We can learn to interact consciously with others by cultivating those connections that support progression and release those that handicap the enhancement of wellbeing. Within this space, we unearth the reflections of our being in the imagery of others. We turn selfishness into encouragement and judgment into compassion.
Trauma associated with this chakra recurrently deals with procreative or sexual conflicts or struggles concerning gender identity, but it can also be linked to concepts of loss, betrayal, and addiction. Remember that many dependencies form from mental and emotional injuries, which are often inflicted by other human beings. Unfortunately, we do not always treat others ethically. I think it is common for people to find themselves being controlled or manipulated by various individuals in their lives. This ultimately leads to a draining of power and a severance from ourSelf. Sometimes the role played is submissive and sometimes we are unaware of the restraint put on us by those around. I see many who have endured devaluative hardships in the past and now consequently protect their ego by weakening others. It is crucial to release harbored feelings from previous situations that have negatively impacted us or we are likely to continue this cycle of irreverence.